Volume 2 Chapter 5
Symbols of Humanistic-Existential Psychology
The Third Force in Psychology
Although the roots of the humanistic-existential (H-E) movement extend far back in human history, it was the 1960 cultural revolution in America that provided a revolutionary jolt to psychology. Tired of the pathologizing of human existence by the psychoanalysts and behaviorists, H-E psychologists rebelled against both schools and created another dynamic and influential field of psychological study.
Humanistic psychology is rooted in the Greek philosophy “to know thyself” and existential psychology is rooted in the Latin meaning to “stand forth,” “to become.” Together, they provide a quite different orientation to psychology. As behaviorism symbolized the influence of the external world, humanistic-existential psychology symbolizes the influence of an internal world, the belief that every human being has a unique, individualized, experience of existence.
In reaction to psychoanalysis and behaviorism, this chapter will focus on how H-E psychologists focused on what made people healthy, alive, and living life with meaning and purpose. H-E psychologists value the importance of human potential, the freedom of expression, and the importance of personal responsibility to not only cope, but grow and develop, from the existential crises of modernity.
Cultural Integration
H-E psychology integrates European and American cultural experiences. Existential psychology developed during the devastating destruction in Europe of two World Wars. In contrast, humanistic psychology is rooted in American optimism, the belief that human beings can “achieve anything” and reach their full potential.
As awareness of the importance of human values inspired the Renaissance hundreds of years ago to rebel against an oppressive church, the H-E movement is a psychological Renaissance rebelling against the new religion of empirical science and behaviorism. The new Renaissance, like the old, rediscovered the value of the inner subjective world and the importance of a personal search for meaning and purpose unencumbered by social conformity. H-E psychology fills a void left by the demise of organized religion and dysfunctional social institutions.
Because H-E is rooted in European and American thought, H-E integrates the intellectual emphasis of the Europeans with the value of feeling and individualism of the Americans. Of all the forces in psychology, if there is a desire for deep intellectual discourse the existential component of H-E offers some of the greatest thinkers in modern history. This includes, but is not limited to, Friedrich Nietzsche, Edmund Husserl, Martin Heidegger, Martin Buber, Soren Kierkegaard, Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, and Maurice Merleau-Ponty.
Chapter Symbols
Fig 5.1-Know Thyself – Stand Forth
symbol InfoFig 5.2 – Anglo-European Thought
symbol InfoFig 5.3 – Hair the Musical
symbol InfoFig 5.4 – Human Potential Movement
symbol InfoFig 5.5 – The Peace Movement
symbol InfoFig 5.6 – The Third of May
symbol InfoFig 5.7 – Gestalt Psychology
symbol InfoFig 5.8 – Modern Times
symbol InfoFig 5.9 – Existential Phenomenology
symbol InfoFig 5.10-Healing through Meeting
symbol InfoFig 5.11-Existential Philosophy
symbol InfoFig 5.12 – Dialectic Paradox
symbol InfoFig 5.13 – God is Dead
symbol InfoFig 5.14 – Superman
symbol InfoFig 5.15-Apollo/Dionysus Unity
symbol InfoFig 5.16 – Dasein
symbol InfoFig 5.17 – Thrownness
symbol InfoFig 5.18 – Being and Nothingness
symbol InfoFig 5.19 – Sisyphus and Absurdity
symbol InfoFig 5.20 – Escape from Freedom
symbol InfoFig 5.21 – Hierarchy of Needs
symbol InfoFig 5.22 – Encounter Groups
symbol InfoFig 5.23 – The Four Givens
symbol InfoFig 5.24 – Existential Crisis
symbol Info