Volume 2 Chapter 5

Symbols of Humanistic-Existential Psychology
The Third Force in Psychology
Although the roots of the humanistic-existential (H-E) movement extend far back in human history, it was the 1960 cultural revolution in America that provided a revolutionary jolt to psychology. Tired of the pathologizing of human existence by the psychoanalysts and behaviorists, H-E psychologists rebelled against both schools and created another dynamic and influential field of psychological study.
Humanistic psychology is rooted in the Greek philosophy “to know thyself” and existential psychology is rooted in the Latin meaning to “stand forth,” “to become.” Together, they provide a quite different orientation to psychology. As behaviorism symbolized the influence of the external world, humanistic-existential psychology symbolizes the influence of an internal world, the belief that every human being has a unique, individualized, experience of existence.
In reaction to psychoanalysis and behaviorism, this chapter will focus on how H-E psychologists focused on what made people healthy, alive, and living life with meaning and purpose. H-E psychologists value the importance of human potential, the freedom of expression, and the importance of personal responsibility to not only cope, but grow and develop, from the existential crises of modernity.
Cultural Integration
H-E psychology integrates European and American cultural experiences. Existential psychology developed during the devastating destruction in Europe of two World Wars. In contrast, humanistic psychology is rooted in American optimism, the belief that human beings can “achieve anything” and reach their full potential.
As awareness of the importance of human values inspired the Renaissance hundreds of years ago to rebel against an oppressive church, the H-E movement is a psychological Renaissance rebelling against the new religion of empirical science and behaviorism. The new Renaissance, like the old, rediscovered the value of the inner subjective world and the importance of a personal search for meaning and purpose unencumbered by social conformity. H-E psychology fills a void left by the demise of organized religion and dysfunctional social institutions.
Because H-E is rooted in European and American thought, H-E integrates the intellectual emphasis of the Europeans with the value of feeling and individualism of the Americans. Of all the forces in psychology, if there is a desire for deep intellectual discourse the existential component of H-E offers some of the greatest thinkers in modern history. This includes, but is not limited to, Friedrich Nietzsche, Edmund Husserl, Martin Heidegger, Martin Buber, Soren Kierkegaard, Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, and Maurice Merleau-Ponty.
Chapter Symbols

Fig 5.1-Know Thyself – Stand Forth
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Fig 5.2 – Anglo-European Thought
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Fig 5.3 – Hair the Musical
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Fig 5.4 – Human Potential Movement
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Fig 5.5 – The Peace Movement
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Fig 5.6 – The Third of May
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Fig 5.7 – Gestalt Psychology
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Fig 5.8 – Modern Times
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Fig 5.9 – Existential Phenomenology
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Fig 5.10-Healing through Meeting
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Fig 5.11-Existential Philosophy
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Fig 5.12 – Dialectic Paradox
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Fig 5.13 – God is Dead
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Fig 5.14 – Superman
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Fig 5.15-Apollo/Dionysus Unity
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Fig 5.16 – Dasein
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Fig 5.17 – Thrownness
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Fig 5.18 – Being and Nothingness
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Fig 5.19 – Sisyphus and Absurdity
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Fig 5.20 – Escape from Freedom
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Fig 5.21 – Hierarchy of Needs
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Fig 5.22 – Encounter Groups
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Fig 5.23 – The Four Givens
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Fig 5.24 – Existential Crisis
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